High blood pressure contributes to many medical problems including heart attacks, kidney failure, and strokes. Activation of the stress response elevates blood pressure via such mechanisms as constricting arteries, conserving salt and fluids, and increasing the contractile force of the heart muscle. The exercise and the weight loss that commonly accompanies regular yoga practice also tend to independently reduce blood pressure. Yogic relaxation, in particular, appears to be effective. (source: Timothy McCall, M.D.)
When you accept you are here for a limited amount of time, you will find yourself paying more attention to your heart’s wisdom – what feels good, what makes you happy – rather than what your head and intellect tell you to do or what others demand of you. Don’t wait for a disaster to awaken you! Let your untrue self die – and give birth to yourself. – Bernie Siegel
By Pandit Rajmani Tigunait, PhD
Complete mastery over the roaming tendencies of the mind is Yoga. (Yoga Sutra 1:2)
The mind is a repository of all our thoughts, feelings, and memories. It is a storehouse of our likes and dislikes. We see the world – and ourselves through the eye of our mind. When the mind is clear and peaceful, we see the world as bright and peaceful. When the mind is convoluted, our understanding of the world and our relationship with it becomes equally convoluted. Our concepts of good and bad, right and wrong, depend on the quality of our mind, as do our likes and dislikes. The quality of our mind, in turn, shapes our thoughts, speech, and actions.
Memories pertaining to our deeds and experiences are deposited deep in our mind. These memories – subtle mental impressions – agitate our mind from deep within. Propelled by these impressions, the mind thinks and acts. Impressions and the thoughts and actions propelled by them are endless. That is why we find our mind constantly chasing one object after another. It has almost forgotten how to be still and be aware of its thoughts and actions.
The mind is disturbed because deep within the elements of attachment, desire, anger, fear, and doubt are active and the mind is operating under their influence. The mind is stupefied – dark, dense, and dull – because deep inside the elements of worry, grief, dejection, and hopelessness are active and have rendered the mind inert. The mind is distracted because disturbance and stupefaction are mingled with enthusiasm, courage, motivation, clarity, and purposefulness – and all these elements are randomly active. As a result, the mind is partly focused and partly dissipated.
A mind caught in any of these three states lacks clarity. It has no confidence in it’s own powers and privileges. It is indecisive and only halfheartedly willing to act on its thoughts and ideas. It seeks validation from external sources. When propelled by a disturbed, stupefied, or distracted mind, our endeavors, no matter how noble, bear little fruit. The fruit they do bear is invariably tainted by doubt, uncertainty, and fear.
This is where the quest for (samadhi) a perfectly still state of mind begins.
The mind becomes one-pointed when the elements of purity, clarity, and peacefulness are active deep within. Acting under the influence of these elements, the mind regains its power of illumination (sattva). A one-pointed mind is stable. It no longer grieves over the past nor worries about the future. The elements of disturbances, stupefaction, and distraction have been put to rest. The mind is serenely active and flowing peacefully inward.
Now the practice of Yoga, in its truest sense, has begun.
By Donna Farhi, Bringing Yoga To Life
Yoga is not Woodworking 101 but Japanese carpentry. Our teachers may show us precisely how to bevel the edge of a table or chair, but there is only one person who can bevel that edge. No matter how clear the teacher’s description or careful her demonstration, it may still take a hundred crooked, crude, and rough attempts to become proficient and produce that smooth edge. Just as a poorly sanded surface will splinter fingers for years to come, false understanding will continually sabotage a life. What we produce through such patient artistry is a spiritual understanding of enduring beauty.
We may find that when we begin our practice we have a low tolerance for frustration. We may use any slipup as evidence that we have unwisely placed our faith in such a practice. Through our cultural conditioning, we may falsely believe that things should come easily, that life should be as it is on TV; a series of climatic moments where everyone is having a birthday. Or we blame someone else; “If the teacher were clearer, I’m sure I would get this.” But nothing can replace the minutes, hours, and days of practice, observation, and just plain old trial and error involved in a lifelong apprenticeship. It is the very slowness of this apprenticeship that is the healing, for in slowing down we fall into a more natural rhythm with life and with ourselves. Thus we gradually change, gradually understand, gradually integrate the unconscious material of the psyche into the conscious mind, and the incremental nature of these changes ensures that we metamorphose without losing anything in the equation.
Compassion and acceptance of yourself and others is a yogi’s core value – actually we could consider it part of the first core value, or yama, called ahimsa – which is non-violence to yourself or others and includes not judging yourself or others. When we live in a place of judgment, we tear out a part of our human heart. We can even witness the ill effects through the energy shift that takes place. Think about it the next time you judge yourself or another person and pause for a moment to feel the energy that takes place. If you stay there and witness it, there is a level of toxicity and contraction and restriction. Then also witness and hold onto the understanding of what happens when we shift into compassion and non-judgment of self or others – everything opens, flows – positive radiant energy flows and is beautiful. The message of every yoga asana could be a grounded and compassionate and curious: “I love you.” As a teacher I try to always be in this place – but as a student I also try to be in this place – where I am building love, acceptance, compassion – for myself and for all others in the room. Try it out, and see if it changes your experience.
Live while you are alive…
Learn to be what you are in the seed of your spirit
Learn to free yourself from all the things that have molded you
And which limit your secret and undiscovered road…
Never forget that love
Requires that you be
The greatest person you are capable of being,
Self-generating and strong and gentle –
You are your own hero and star…
Be grateful for life as you live it,
And may a wonderful light
Always guide you along the unfolding road.
Yoga has been found to lower fasting blood sugar in people with diabetes, as well as levels of hemoglobin A1c, a measure of longer-term control of blood sugar. The effect may in part be due to lowering cortisol and adrenaline levels. Higher blood sugar levels increase the risk of such common diabetic complications as heart attacks, kidney failure, and blindness. Yoga may also help lower high blood sugar levels via weight loss and appears to improve sensitivity to the effects of insulin. (source: Timothy McCall, M.D.)