“Everything you have in life can be taken from you except one thing: your freedom to choose how you will respond to the situation. This is what determines the quality of the life we’ve lived. Not whether we’ve been rich or poor, famous or unknown, healthy or suffering. What determines our quality of life is how we relate to these realities, what kind of meaning we assign them, what kind of attitude we cling to about them, what state of mind we allow them to trigger.” ~ Victor Frankl
Category Archives: Well-being
(Inspiration comes from: “The Heart of Yoga”)
Yoga is a practice of observing yourself without judgement. Asana translates as “posture.” The word is derived from the Sanskrit root as which means “to stay,” “to be,” ‘to sit,” or “to be established in a particular position.” An asana has two important qualities – steadiness/alertness and the ability to remain comfortable in a posture. You could take this concept off the yoga mat and into your daily life. Ask, “am I being steady, alert, and comfortable within the position I am in?”
When we practice asanas there is a natural starting point where we begin, just the same as for anything else in life. The starting point for our practice is the condition of our entire being at that present moment. Because we are all changing constantly – our bodies, our minds, our emotions, our energies – even the exact same sequence of postures done in the same way will be a different experience every single time we do them. It is helpful for us to know – be aware – of our whole self so that we can advance step by step, developing our practice in accordance with our abilities.
Developing a yoga practice (life practice) according to this idea is referred to as vinyasa krama. Krama is the step, nyasa means to place, and the prefix vi- translates as “in a special way.” This concept tells us that it is not enough to simply take a step; that step needs to take us in the right direction and be made in the right way.
Inspired by passages within: “Yoga Mind, Body, and Spirit: A Return to Wholeness” by Donna Fahri
Take time to pause frequently and ask “Who am I becoming through this practice? Am I becoming the kind of person I would like to have as a friend?”
Our whole day offers us the opportunity to practice yoga. What we learn on our mat can be a reflection of where we are – our asana can be a powerful mirror for us. During asana, rather than focusing on the external form of your posture, learn to perceive progress through “invisible” signs. While your asana unfolds, it may be helpful to ask, “Am I moving towards greater kindness, patience, or tolerance? Am I calm and centered even when other people around me are fidgeting or distracted? Is the energy I am creating within my whole entire posture grounded, attentive, and at ease?” Check in with your breath to see if it is easily and fluidly moving through your body. When I find myself pushing my body to its limits just to feel the pose more intensely, I honor where I am and without judgement, and bring myself back into a pose that feels more like a compassionate offering.
I realize that what I create on my mat is going to be carried with me for the rest of the day. If I let go of the external form, and create a focused, calm, attentive, beautiful asana practice (a dance with my body following my breath) – that’s what carries me through my day. On the other hand, if I create pressure, pushing, resistance, holding of my breath (bottling) – then that is what unfolds throughout my day. Yoga is a disciplined practice – where we take care of and tend to each moment without judgement. We are all human – we fall and we will never be perfect (and that’s not the point anyway!!) – but we pick ourselves back up – look honestly at where we are at – and start walking the path again.
by Madisyn Taylor
Like a tree our growth depends upon our ability to soften, loosen, and shed boundaries and defenses we no longer need.
Trees grow up through their branches and down through their roots into the earth. They also grow wider with each passing year. As they do, they shed the bark that served to protect them but now is no longer big enough to contain them. In the same way, we create boundaries and develop defenses to protect ourselves and then, at a certain point, we outgrow them. If we don’t allow ourselves to shed our protective layer, we can’t expand to our full potential.
Trees need their protective bark to enable the delicate process of growth and renewal to unfold without threat. Likewise, we need our boundaries and defenses so that the more vulnerable parts of ourselves can safely heal and unfold. But our growth also depends upon our ability to soften, loosen, and shed boundaries and defenses we no longer need. It is often the case in life that structures we put in place to help us grow eventually become constricting.
Unlike a tree, we must consciously decide when it’s time to shed our bark and expand our boundaries, so we can move into our next ring of growth. Many spiritual teachers have suggested that our egos don’t disappear so much as they become large enough to hold more than just our small sense of self–the boundary of self widens to contain people and beings other than just “me.” Each time we shed a layer of defensiveness or ease up on a boundary that we no longer need, we metaphorically become bigger people. With this in mind, it is important that we take time to question our boundaries and defenses. While it is essential to set and honor the protective barriers we have put in place, it is equally important that we soften and release them when the time comes. In doing so, we create the space for our next phase of growth.
These are good
- Have Something to Look Forward to.
- Manage Your Mood.
- Eat Breakfast.
- Do Something You Dread. (we have the most self-control in the morning!)
- Send a Thank You.
- Plan How You’ll Deal With Challenges.
- Kiss Somebody You Love or Give 5 Hugs a Day (or both!)
….Own your responsibility about your health – physically, mentally, emotionally. Pay attention to what you consume. Because what you put in your body will affect your body. Pay attention to what you put in your mind, who you hang out with, the things that you decide to focus on, the way you are – your integrity – your authenticity….who you are and how you show up in the world – and how you show up for yourself. Don’t hide behind a mask – don’t puff up, don’t shrink – show up …as your most authentic self. If you don’t like who you are right now, keep picturing and moving towards your most ideal version of yourself and you will get there. Be comfortable with changing, and letting go of things/people/situations that are not serving your best self. Choose carefully who you are going to spend your time with. Let go of all the garbage – and there’s so much of it in our world today. Pick carefully – curate – what you are going to put in your brain and in your body – so that it doesn’t diminish your inner light – but it contributes to making it shine brighter.
Adapted from “The Heart of Yoga”
How does our perception work? We often determine that we have seen a situation “correctly” and act according to that perception. In reality, however, we have deceived ourselves, and our actions may bring misfortune to ourselves or others. Just as difficult is the situation in which we doubt our understanding of a situation when it is actually correct, and for that reason we take no action, even though doing so would be beneficial. In yoga terminology, this is called Avidya – literally meaning “incorrect comprehension.” The opposite is Vidya, “correct understanding.”
Our incorrect comprehensions are very rooted in us because we often live life through a series of many unconscious actions and ways of perceiving that we have been carrying out for years. As a result of these unconscious responses, the mind has become more and more dependent on habits until we accept the actions of yesterday as the norms of today. Such habituation in our action and perception is called Sam Skara. These habits cover the mind with Avidya, as if obscuring the clarity of consciousness with a filmy layer.
If we are sure we do not clearly understand a given situation, generally speaking we do not act decisively. But if we are clear in our understanding we will act and it will go well for us. Such an action stems from a deep level of perception. In contrast, Avidya is distinguished by superficial perception. I think I see something correctly, so I take a particular action and then later have to admit that I was mistaken and that my actions have not proved beneficial. So we have two levels of perception: One is deep within us and free of this film of Avidya, the other is superficial and obscured by Avidya. Just as our eye is transparent and clear and should not itself be tinted if it is to see colors accurately, so should our perception be like a crystal-clear mirror. One goal of yoga is to reduce this film of Avidya in order to perceive and act correctly.