When you accept you are here for a limited amount of time, you will find yourself paying more attention to your heart’s wisdom – what feels good, what makes you happy – rather than what your head and intellect tell you to do or what others demand of you. Don’t wait for a disaster to awaken you! Let your untrue self die – and give birth to yourself. – Bernie Siegel
Tag Archives: follow your path
By Pandit Rajmani Tigunait, PhD
Complete mastery over the roaming tendencies of the mind is Yoga. (Yoga Sutra 1:2)
The mind is a repository of all our thoughts, feelings, and memories. It is a storehouse of our likes and dislikes. We see the world – and ourselves through the eye of our mind. When the mind is clear and peaceful, we see the world as bright and peaceful. When the mind is convoluted, our understanding of the world and our relationship with it becomes equally convoluted. Our concepts of good and bad, right and wrong, depend on the quality of our mind, as do our likes and dislikes. The quality of our mind, in turn, shapes our thoughts, speech, and actions.
Memories pertaining to our deeds and experiences are deposited deep in our mind. These memories – subtle mental impressions – agitate our mind from deep within. Propelled by these impressions, the mind thinks and acts. Impressions and the thoughts and actions propelled by them are endless. That is why we find our mind constantly chasing one object after another. It has almost forgotten how to be still and be aware of its thoughts and actions.
The mind is disturbed because deep within the elements of attachment, desire, anger, fear, and doubt are active and the mind is operating under their influence. The mind is stupefied – dark, dense, and dull – because deep inside the elements of worry, grief, dejection, and hopelessness are active and have rendered the mind inert. The mind is distracted because disturbance and stupefaction are mingled with enthusiasm, courage, motivation, clarity, and purposefulness – and all these elements are randomly active. As a result, the mind is partly focused and partly dissipated.
A mind caught in any of these three states lacks clarity. It has no confidence in it’s own powers and privileges. It is indecisive and only halfheartedly willing to act on its thoughts and ideas. It seeks validation from external sources. When propelled by a disturbed, stupefied, or distracted mind, our endeavors, no matter how noble, bear little fruit. The fruit they do bear is invariably tainted by doubt, uncertainty, and fear.
This is where the quest for (samadhi) a perfectly still state of mind begins.
The mind becomes one-pointed when the elements of purity, clarity, and peacefulness are active deep within. Acting under the influence of these elements, the mind regains its power of illumination (sattva). A one-pointed mind is stable. It no longer grieves over the past nor worries about the future. The elements of disturbances, stupefaction, and distraction have been put to rest. The mind is serenely active and flowing peacefully inward.
Now the practice of Yoga, in its truest sense, has begun.
By Donna Farhi, Bringing Yoga To Life
Yoga is not Woodworking 101 but Japanese carpentry. Our teachers may show us precisely how to bevel the edge of a table or chair, but there is only one person who can bevel that edge. No matter how clear the teacher’s description or careful her demonstration, it may still take a hundred crooked, crude, and rough attempts to become proficient and produce that smooth edge. Just as a poorly sanded surface will splinter fingers for years to come, false understanding will continually sabotage a life. What we produce through such patient artistry is a spiritual understanding of enduring beauty.
We may find that when we begin our practice we have a low tolerance for frustration. We may use any slipup as evidence that we have unwisely placed our faith in such a practice. Through our cultural conditioning, we may falsely believe that things should come easily, that life should be as it is on TV; a series of climatic moments where everyone is having a birthday. Or we blame someone else; “If the teacher were clearer, I’m sure I would get this.” But nothing can replace the minutes, hours, and days of practice, observation, and just plain old trial and error involved in a lifelong apprenticeship. It is the very slowness of this apprenticeship that is the healing, for in slowing down we fall into a more natural rhythm with life and with ourselves. Thus we gradually change, gradually understand, gradually integrate the unconscious material of the psyche into the conscious mind, and the incremental nature of these changes ensures that we metamorphose without losing anything in the equation.
Live while you are alive…
Learn to be what you are in the seed of your spirit
Learn to free yourself from all the things that have molded you
And which limit your secret and undiscovered road…
Never forget that love
Requires that you be
The greatest person you are capable of being,
Self-generating and strong and gentle –
You are your own hero and star…
Be grateful for life as you live it,
And may a wonderful light
Always guide you along the unfolding road.
(Inspiration comes from: “The Heart of Yoga”)
Yoga is a practice of observing yourself without judgement. Asana translates as “posture.” The word is derived from the Sanskrit root as which means “to stay,” “to be,” ‘to sit,” or “to be established in a particular position.” An asana has two important qualities – steadiness/alertness and the ability to remain comfortable in a posture. You could take this concept off the yoga mat and into your daily life. Ask, “am I being steady, alert, and comfortable within the position I am in?”
When we practice asanas there is a natural starting point where we begin, just the same as for anything else in life. The starting point for our practice is the condition of our entire being at that present moment. Because we are all changing constantly – our bodies, our minds, our emotions, our energies – even the exact same sequence of postures done in the same way will be a different experience every single time we do them. It is helpful for us to know – be aware – of our whole self so that we can advance step by step, developing our practice in accordance with our abilities.
Developing a yoga practice (life practice) according to this idea is referred to as vinyasa krama. Krama is the step, nyasa means to place, and the prefix vi- translates as “in a special way.” This concept tells us that it is not enough to simply take a step; that step needs to take us in the right direction and be made in the right way.
Inspired by passages within: “Yoga Mind, Body, and Spirit: A Return to Wholeness” by Donna Fahri
Take time to pause frequently and ask “Who am I becoming through this practice? Am I becoming the kind of person I would like to have as a friend?”
Our whole day offers us the opportunity to practice yoga. What we learn on our mat can be a reflection of where we are – our asana can be a powerful mirror for us. During asana, rather than focusing on the external form of your posture, learn to perceive progress through “invisible” signs. While your asana unfolds, it may be helpful to ask, “Am I moving towards greater kindness, patience, or tolerance? Am I calm and centered even when other people around me are fidgeting or distracted? Is the energy I am creating within my whole entire posture grounded, attentive, and at ease?” Check in with your breath to see if it is easily and fluidly moving through your body. When I find myself pushing my body to its limits just to feel the pose more intensely, I honor where I am and without judgement, and bring myself back into a pose that feels more like a compassionate offering.
I realize that what I create on my mat is going to be carried with me for the rest of the day. If I let go of the external form, and create a focused, calm, attentive, beautiful asana practice (a dance with my body following my breath) – that’s what carries me through my day. On the other hand, if I create pressure, pushing, resistance, holding of my breath (bottling) – then that is what unfolds throughout my day. Yoga is a disciplined practice – where we take care of and tend to each moment without judgement. We are all human – we fall and we will never be perfect (and that’s not the point anyway!!) – but we pick ourselves back up – look honestly at where we are at – and start walking the path again.
by Madisyn Taylor
Like a tree our growth depends upon our ability to soften, loosen, and shed boundaries and defenses we no longer need.
Trees grow up through their branches and down through their roots into the earth. They also grow wider with each passing year. As they do, they shed the bark that served to protect them but now is no longer big enough to contain them. In the same way, we create boundaries and develop defenses to protect ourselves and then, at a certain point, we outgrow them. If we don’t allow ourselves to shed our protective layer, we can’t expand to our full potential.
Trees need their protective bark to enable the delicate process of growth and renewal to unfold without threat. Likewise, we need our boundaries and defenses so that the more vulnerable parts of ourselves can safely heal and unfold. But our growth also depends upon our ability to soften, loosen, and shed boundaries and defenses we no longer need. It is often the case in life that structures we put in place to help us grow eventually become constricting.
Unlike a tree, we must consciously decide when it’s time to shed our bark and expand our boundaries, so we can move into our next ring of growth. Many spiritual teachers have suggested that our egos don’t disappear so much as they become large enough to hold more than just our small sense of self–the boundary of self widens to contain people and beings other than just “me.” Each time we shed a layer of defensiveness or ease up on a boundary that we no longer need, we metaphorically become bigger people. With this in mind, it is important that we take time to question our boundaries and defenses. While it is essential to set and honor the protective barriers we have put in place, it is equally important that we soften and release them when the time comes. In doing so, we create the space for our next phase of growth.